Psalm 66

“I will pay You my vows that my lips spoke.” (66:13-14)

Our reputation depends largely on our ability to keep our word. The best test of character happens when the cost for keeping our word is higher than expected. Do we look for a loophole to get out of our commitment? Do we look for a scapegoat to blame for being unable to keep the promise? Or do we accept the hardship and follow through? It is precisely at the difficult moments when our reputation is tested that we can show ourselves to be most worthy of trust.

Psalm 65

“The pastures are clothed with flocks; the valleys are enveloped with grain.” (65:14)

This verse is the picture of a sustainable community, describing a symbiotic relationship between that which grows on the land and the animals which eat that which the land produces. The flocks consume the growth and leave donations of fertilizing waste. The shepherds shear the flocks to spin the wool, select animals for food, use the skins for parchment, perhaps to write a Sefer Torah, and the farmers plant wheat and barley for bread. The farmer cares for the land, the shepherd moves around the flocks, and all depend on God for proper rain in its season.

Divre Harav – Summer, 2017

Rabban Gamaliel, son of R. Judah the Patriarch, says, “Torah study is commendable when combined with a profession, for the effort of the two together drives away sin. Torah, when not combined with work, inevitably leads to idleness and sin.”
Pirke Avot 2:2a

Torah should not be confined to a vacuum. It should live out in the world, in the workplace, and in places of entertainment. It is most meaningful when it is integrated into one’s life. To be shut away in the confines of the Beit Midrash (House of Study) is to learn Torah that is never challenged by or applied to the larger world. When the learner takes Torah into the workplace and applies to it his or her life, such Torah teachings deeply affect both the learner and the world around.

Ahavas Israel believes that the best way to promote Jewish continuity is to encourage those who engage in Torah both inside and outside the synagogue. We teach and preach a sophisticated Torah. We encourage our members to expose their children to the power of the Torah for adults by coming to Shabbat services, by having weekly Shabbat meals as a family, by considering kashrut when eating both inside and outside the home, by celebrating Festivals inside and outside the synagogue, and by engaging in acts of gemilut hasadim. Torah best infuses your life when you live according to the values and lessons of Torah, even and especially at those times when it is not convenient or comfortable.

Obviously, not every Ahavas Israel family embraces every action on the list above. But being serious about even just one mitzvah has beneficial results. Here is one example, from a family who came to shul with their children from a young age through high school for two or three Shabbat services a month, 12 months a year, as well as sending the children to religious school through 12th grade. The child chooses a college with a very small Jewish population, a handful of Jewish faculty, but no formal Jewish programming. This young person initiated contact with a Hillel outreach professional and created a Jewish presence by bringing Hillel to campus, and took the initiative to plan and lead a Passover Seder. The is the power of the Torah learned by participation in the Ahavas Israel community.

Another example, from a family who came to Shabbat services weekly, ate weekly Shabbat dinners together, kept kosher, and took advantage of our generous Jewish camp scholarship program. Based on a lesson the children learned in Religious school, they began as teens to keep kosher outside of their home. I participated in the weddings of all the children, in whose kosher homes they are now actively passing along Judaism to their children. The more seriously you take Torah, the more powerful the Torah of the Ahavas Israel community can be.

Want to explore Torah at Ahavas Israel? Start with our new monthly Beit Midrash program. For more information, see the article under “upcoming events.”

 

Hebrew Words of the Month:

  • Talmud Torah – Torah study
  • Beit Midrash – House of study
  • Derekh Eretz – “the way of the land,” variously translated as proper manners or a profession.
  • Melakhah – creative work, often referring to prohibited labors on Shabbat.
  • Avodah – service or worship, though it an also mean work.

Psalm 64

“Their tongue shall be their downfall.” (64:9)

Sir Walter Scott wrote, “O what a tangled web we weave when first we practice to deceive.” One lie builds on the next and on the next. Eventually, the whole ungainly pile falls down under its own weight.

Sometime in the first half of the 19th century, a Reverend Mr. Stuart advised three questions to be put to ourselves before speaking evil of any person: “Is it true? Is it kind? Is it necessary?” Whether it is the tongue or the fingers we are exercising, we would be wise to heed Mr. Stuart’s advice.

Psalm 63

“The mouth of liars will be stopped up.” (63:12)

We might tell a lie to avoid making ourselves look bad. A successful lie is an ego boost, causing the spotlight of adoration to swing our way. Lying becomes habitual when we feed our ego a series of little lies. The now overfed ego can no longer survive on a normal humble diet, but demands constant stroking and feeding. At this point, bending the truth is a way of life and we no longer notice whether people believe us or not; we thrive on the volume of their attention. The solution — close up the mouth, turn off the lies, and starve the ego into submission.