Divre Harav – Summer, 2023

Supporting Christian Zionists and Evangelicals for Israel

Many Jews, especially liberal Jews, have a hard time accepting the friendship of evangelical Christians. The two communities disagree on so much – abortion, public education, gender issues, appropriate books for libraries and school, the role of public prayer; and perhaps also guns. But in general, we do agree on one issue that is important to the majority of Jews, and that issue is Zionism, the importance of the existence of the State of Israel. That issue alone makes friendly relations with our neighborhood evangelical church and associated organizations worthwhile.

When asked about their support of Israel, evangelicals often quote Genesis 12:3, God’s blessing of Abraham: “I will bless those who bless you and curse those who curse you,” believing that if they support Israel, God will bless them. But there is a common belief in the Jewish community that evangelical support of Israel is really based on an idea that Jesus won’t return until Jews reestablish a State of Israel according to Biblical prophecies. Or that some evangelicals support Israel because they believe that in the end times, all of the Jews will die in the apocalypse. But many evangelicals support Israel because God’s promise to Israel is eternal and therefore Israel will be saved. And whether that future salvation means that they believe someday all Jews will become Christian or that Jews will persist as Jews is a question for some future messianic era. And the world needs Israel today. So I won’t sacrifice support for Israel today just because I disagree with a theology that I don’t believe in anyway.

In a world in which real antisemitism is increasing and anti-Zionism has a strong presence in liberal and academic circles, Israel needs supporters. Jews needs friends who do not think that we are trying to control the world through Hollywood or a shadow cabal of political domination. Christian evangelicals love the idea of Jews, and for the most part, even when real Jews fail to live up to their fantasy picture of what a Jew is, they love Jews as well.

Granted, their idea of Jews only vaguely resembles the reality of Jews. They tend to imagine Jews as a monolithic people, beloved by God, who have memorized the Bible and walk closely in the footsteps of Abraham and Moses. Their picture of a Jew is influenced by the dress of Orthodox Jews, especially women in skirts and headscarfs. I’m not sure I look entirely authentic to them, except that I do wear a black (leather) kippah.

So I’ll take evangelical support of Israel, even though Christian Zionists tend to hold hard right political positions on Israel. Some object to this, saying that such positions push our American government to be more right wing than the right wing Israelis, and ultimately that is damaging to Israel’s future survival. I reject this argument for two reasons: First, despite evangelical pressure, because of our government’s strict separation of religion from state, they have mostly resisted the pressure to become a mouthpiece for the religious right wing of the Israeli government. And second, Israel is pretty good about ignoring the United States (and anyone else) who is trying to push them into making decisions that they don’t want to make, so they aren’t going to fall in line with an evangelical political position unless a majority of the Israeli public believes in it as well.

That is why I have spoken at Cornerstone University and Seminary, Grand Rapids Baptist Seminary, Grand Rapids Theological Seminary, Grand Rapids Puritan Seminary, Western Theological Seminary, among others, and taught at Kuyper College. It is why I have participated in the Friends of Israel Gospel Ministry’s Honor Israel night and Israel programming at Resurrection Life Church. We can nurture relationships and build alliances based on issues on which we agree, even when we might profoundly disagree on other issues.

Hebrew Phrase of the Month:

  • • Yeshua – salvation (not only a Christian concept!)
  • • ge’ulah – redemption

Divre Harav – April, 2023

Growing up, celebrating Israel’s birthday was always a community event. I remember walks for Israel, in which we would solicit pledges for every kilometer we walked to celebrate Israel’s birthday. I remember concerts of Israeli music, Israeli food, a celebration of Hebrew words and a glimpse into life in various cities in Israel.

We will be celebrating Israel’s 75th birthday on Wednesday, April 26, 6:00 p.m., at Garfield Park with a free barbecue (donations welcomed!). I hope you’ll join us. You can find more information elsewhere in the Voice and on the events page of the website.

My memories are post-1967. The victory of the Six Day War was as much a miracle as the proclamation of the State followed by the Israeli victory in the War of Independence. The Yom Kippur war in 1973 was a scary moment, but the 1978 Camp David Accords in which Prime Minister Menachem Begin and President Anwar Sadat of Egypt joined hands gave us hope that peace was possible. And indeed, despite massive inflation in the 1980’s, Israel’s economy took off and Israel became a Start-Up Nation and a center of cutting edge research and innovation. Israel’s absorption of one million Soviet Jews and their families following glasnost along with the more than 160,000 Ethiopian Jews in the decade or so of the 1980’s cemented its role as the place where persecuted Jews around the world could find refuge. In 1994 a JCC in Buenos Aires was destroyed by a suicidal attack, and as antisemitic hatred continue to increase, and as the economy of Argentina was in crisis in the early 2000’s, 10,000 Jews made aliyah.

Israel today is one of the first nations in the world to send disaster recovery support around the world after an earthquake, a tsunami, or a hurricane. It shares its expertise on security and fighting terrorism and water management and renewable energy. It is a thriving and vibrant center of Jewish culture. It’s 75th birthday is worth celebrating.

You may have read lately a serious controversy about legislation which could endanger the balance of power between the judiciary and the legislative branches of government. The proposed legislation would allow the Knesset to override a supreme court nullification of a law which they determine to violate a fundamental protection of a “Basic Law,” the Israeli equivalent of a fundamental right. There is wide agreement among experts in the legal world that this would cause serious harm to the separation of powers of the legislative and judicial branches of government, a core principle of a democratic government.

My colleague Rabbi Miriam Spitzer wrote in the Scranton Times Tribune:

“ … hundreds of thousands of Israelis have been demonstrating on the streets against proposed changes to Israel’s laws of judicial review. Americans should be in awe of the numbers and the percentages of the citizenry who are coming out and saying that they object to what is happening.

“Israel’s past and present attorney generals have issued warnings against these proposed changes. Israel’s Supreme Court justices have spoken out. Some former Prime Ministers have spoken out. Isaac Herzog, the President of Israel, has issued pleas for compromise. Academics have spoken out. The Jewish Federations of North American has expressed concern and its own plea that the coalition listen to Isaac Herzog as well as recognize that a majority of 61 is insufficient to override a decision of the Supreme Court. The Rabbinical Assembly, together with the Conservative/Masorti Movement issued a strong “Leadership Statement on legislation that threatens Israel’s democratic character;” other Jewish movements have issued similar statements.” 

Israel is in crisis now and more than ever, needs the friendship and attention of the United States government and the worldwide Jewish community. It needs to hear from us that preserving democracy, diversity, protecting minorities, religious freedom, need to remain at the center of what the State of Israel is.

Hebrew Words of the Month:

  • Yom Ha’atzma’ut – Day of Independence, 5 Iyar 5708, May 14, 1948.
  • Yom Hazikaron – Day of Remembrance, Israel’s Memorial Day, commemorated on 4 Iyar.

Divre Harav – May/2022

We celebrate Yom Ha’atzma’ut, Israel Independence Day, on May 5. 25 years ago, I could have written the previous sentence without a second thought. But although the vast majority of Jews care about Israel (82%, according to the Pew Research Center), and most of the rest would identify their ambivalence as non-Zionist, the number of Jews who identify as anti-Zionists has grown. So it is no longer a given that the subject of the first person plural pronoun at the beginning of my first sentence is “the Jewish community.” This saddens me.

It saddens me even more that a Chicago-based synagogue, founded seven years ago as a non-Zionist institution, has recently redefined itself as affirmatively anti-Zionist. I’m not in favor of creating a synagogue in which opposition to a long-standing Jewish belief is a founding principle. A synagogue based on eating pork, intact foreskins, feasting on Yom Kippur, or hating the principle of Zionism seems perverse and anti-Jewish. At the same time, creating a litmus test in which pork eaters, Kol Nidre feasters, intacters, and anti-Zionists are specifically called out for exclusion also seems anti-Jewish to me. Jews don’t have a history of carrying out threats of wholesale, widespread, excommunication, do we?

I suppose I’ll continue using the unqualified first person plural “we celebrate Yom Ha’atzma’ut” in the same ways that I say “Jews observe Shabbat,” knowing that what I really mean is that most Jews are aware of the existence of Shabbat, recognize it in their own way, and appreciate its power and beauty when they do. Most people alive today, including Jews, are aware of the existence of Israel, recognize that it sits in the geographical location that gave birth to two of the world’s major religions, and appreciate its power and beauty and history and connection to three major religions. 

So I encourage you to celebrate a world in which Israel exists as the place where our sacred language of Hebrew lives a vibrant life; where the Jewish calendar forms the natural rhythm of the week; where Jewish texts, values and ethics inform the legislative and judicial system; where Jewish history actually began; and as the place where any Jew, anywhere, for any reason, can claim refuge from a world that is not always friendly to Jews.

And I encourage you to be proud of a world in which Israel exists as a light until the nations, as a country nearly always among the first to send support and expertise in the wake of a natural disaster; as a country which take in refugees of any religion; as a bastion of religious freedom; and as an innovative “start-up nation.” 

Celebrate Israel’s 74th birthday on Wednesday evening, May 4 or Thursday, May 5 with Israel food, watching an Israeli movie or series on your favorite streaming service, listening to Israeli music (My favorite place to go is MyIsraeliMusic.com, The Israel Hour, with Josh Shron), and say a prayer of gratitude for the existence of Israel.

Hag Sameah!

We celebrate Yom Ha’atzma’ut, Israel Independence Day, on May 5. 25 years ago, I could have written the previous sentence without a second thought. But although the vast majority of Jews care about Israel (82%, according to the Pew Research Center), and most of the rest would identify their ambivalence as non-Zionist, the number of Jews who identify as anti-Zionists has grown. So it is no longer a given that the subject of the first person plural pronoun at the beginning of my first sentence is “the Jewish community.” This saddens me.

It saddens me even more that a Chicago-based synagogue, founded seven years ago as a non-Zionist institution, has recently redefined itself as affirmatively anti-Zionist. I’m not in favor of creating a synagogue in which opposition to a long-standing Jewish belief is a founding principle. A synagogue based on eating pork, intact foreskins, feasting on Yom Kippur, or hating the principle of Zionism seems perverse and anti-Jewish. At the same time, creating a litmus test in which pork eaters, Kol Nidre feasters, intacters, and anti-Zionists are specifically called out for exclusion also seems anti-Jewish to me. Jews don’t have a history of carrying out threats of wholesale, widespread, excommunication, do we?

I suppose I’ll continue using the unqualified first person plural “we celebrate Yom Ha’atzma’ut” in the same ways that I say “Jews observe Shabbat,” knowing that what I really mean is that most Jews are aware of the existence of Shabbat, recognize it in their own way, and appreciate its power and beauty when they do. Most people alive today, including Jews, are aware of the existence of Israel, recognize that it sits in the geographical location that gave birth to two of the world’s major religions, and appreciate its power and beauty and history and connection to three major religions. 

So I encourage you to celebrate a world in which Israel exists as the place where our sacred language of Hebrew lives a vibrant life; where the Jewish calendar forms the natural rhythm of the week; where Jewish texts, values and ethics inform the legislative and judicial system; where Jewish history actually began; and as the place where any Jew, anywhere, for any reason, can claim refuge from a world that is not always friendly to Jews.

And I encourage you to be proud of a world in which Israel exists as a light until the nations, as a country nearly always among the first to send support and expertise in the wake of a natural disaster; as a country which take in refugees of any religion; as a bastion of religious freedom; and as an innovative “start-up nation.” 

Celebrate Israel’s 74th birthday on Wednesday evening, May 4 or Thursday, May 5 with Israel food, watching an Israeli movie or series on your favorite streaming service, listening to Israeli music (My favorite place to go is MyIsraeliMusic.com, The Israel Hour, with Josh Shron), and say a prayer of gratitude for the existence of Israel.

Hag Sameah!

Psalm 137

“There we sat down and yes, we wept, as we remembered Zion.” (137:1)

When I am not in Jerusalem and I think about the city, I don’t weep. In my lifetime, Zion only grows more magnificent from visit to visit. But I get a sense of the crushing sadness of the Psalmist when I fly into New York past the 1776 foot spire of One World Trade center. It is a beautifully designed building, but I see the ghosts of the two blocky towers that preceded it. I see the planes crashing and the bodies falling and the glass and metal disintegrating and the and paper showering lower Manhattan. And I cry.

Divre Harav – May/17

I’m taking a break this month from my stroll through Pirke Avot (chapter 2) to report on my trip to Washington, DC to attend my first AIPAC policy conference this past March. AIPAC is the American Israel Public Affairs Committee. Every year, AIPAC supporters gather in DC for three days of sessions featuring speakers on various issues of Israel, such as technology, security, medicine, manufacturing, business, and entertainment. Speakers also include the political leadership of the United States and Israel, although this year we also heard from former leaders in Canada and the United Kingdom as well. AIPAC is a bipartisan organization, whose goal is to develop relationships with each of the 535 members of Congress as well as the Executive branch of the government, regardless of political affiliation.

It was an extraordinary experience to sit in the Verizon Center with 18,000 Jewish and Christian supporters of Israel, young and old and hear from the Democratic and the Republican leadership of both the House and the Senate, as well as the Vice President. I heard from Policy Conference veterans that 10 years ago the conference drew 4000 attendees. This year, there were over 4000 high school and college students alone! Eight years ago, there were 40 people at the lunch for rabbis and cantors; this year, I sat in a room with 900 people.

AIPAC is a phenomenal organization with a very clear mission: To strengthen the US-Israel bond. We learned how foreign aid to Israel supports US manufacturing. We learned how the Israeli defense program makes both Israel and the United States more secure. We learned how Israeli water technology is benefiting the region surrounding Israel and has been an important tool in addressing drought in California. We heard global experts addressing paths and obstacles to Middle East security. And much more.

The final day of the conference is a lobbying day. Many of the participants get on buses to Capitol Hill to meet with their Senators and Representatives. Each year, AIPAC prepares bipartisan materials to focus on a specific legislative agenda to support Israel. This year, we were asked to talk about three issues:

  • • A bill to counter Iran’s destabilizing activities, such as ballistic missile development, strengthening American sanctions against those who support such activities.
  • • A bill to expand existing U.S. anti-boycott laws to international organizations like the United Nations and the European Union which participate in organized anti-Israel boycotts.
  • • Robust foreign aid, which ensures America’s strong world leadership role, and security assistance and cooperative missile defense programs with Israel.

For more information on AIPAC’s legislative agenda, see http://www.policyconference.org/article/Resources.asp. And for a shining example of a powerful address, see this 17 minute video of the US ambassador to the United Nations, Nikki Haley, talking about how she is addressing the UN’s anti-Israel bias – http://video.policyconference.org/watch/toWdJqgHqFigsvr2m1PAE3.


Hebrew Words of the Month:

  • Artzot Habrit (abbreviated in Hebrew, aleph-heh-bet) – United States (literally, “lands of the covenant” or perhaps “States of the Constitution”).
  • Umot Ha-me’uhedet (abbreviated in Hebrew, aleph-heh-mem) – United Nations
  • Nasi – President
  • Rosh Memshallah – Prime Minister (literally, “head of government”)
  • Haver Kenesset – Member of Parliament
  • Haver Congress – Member of Congress