Even an optimist has to face reality now and then. And as much as I want to believe that life is going to switch back to normal this summer, I have accepted that there is a real possibility that we’ll be making significant changes to our Rosh Hashanah and Yom Kippur services this fall because it will not yet be safe for many of us to gather together.
Our Zoom services this spring have been a much needed opportunity for connecting with other people in real-time conversations through the windows on a computer screen. We’ve successfully convened a minyan every day, Monday through Friday, from the end of March to the beginning of May, and counting. But creating an engaging zoom experience requires my hands on the keyboard, turning on and off microphones, scrolling pages and announcing page numbers, as Stuart and I take turns leading pieces of the service. For Jews like me who believe that Shabbat is a time to refrain from turning on and off electricity and using devices, using a laptop or a mobile device is a violation of the sanctity of Shabbat.
In addition, convening a minyan normally requires 10 people in the same physical space. During the pandemic, when face to face contact carried life and death risks, I’ve used the concept of pikuah nefesh (saving a life) to allow for an expanded definition of minyan to include ten Jews in a zoom meeting, with near real-time audio and visual connection. When we can again gather in person, however, we’ll go back to requiring a minyan of 10 in the same physical space, although I expect that we’ll also continue to include additional participants via zoom.
I’ve begun investigating different methods of broadcasting streaming video of our service on Facebook Live, Youtube, and other platforms, either with a scattered minyan present in the sanctuary or with no one present but Stuart and me. The central question in anticipation of an altered High Holiday experience is, how do we create an engaging, online experience that feels traditional and also respects traditional Jewish Shabbat and Festival practice? I’m hoping you can help me with that.
When you think back on your years of Rosh Hashanah experiences, what do you remember? What parts of the service feel essential to you? What part or parts of the service would not feel engaging to you if you were to consider watching a High Holiday service on a screen. How long could you see yourself sitting in front of the screen? An hour? Two hours? In such an experience, would you prefer a traditional 15 minute sermon or would you prefer a 30 minute teaching format with a text sheet provided in advance? Finally, what kinds of messages would you like to hear this fall? Have you had enough of coronavirus, or would you expect the service to focus on casting a theological frame around your fears, anxieties, frustrations, and ongoing sense of isolation?
Have I missed anything – what else should we consider that is important to your spiritual experience? Please let me know. Leave me a message at the synagogue, send me an email (Rabbi@ahavasisraelgr.org). I need to know what you are thinking.
Hebrew Words of the Month:
- pikuah nefesh – saving a life
- masakh – screen
- hazramat media – streaming media