Embodied Torah

Divre Harav – November/2019

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Divre Harav/Words from the Rabbi

Beginning this month, I will be on Sabbatical for three months. It is a common practice of rabbis and other clergy to be given a periodic Sabbatical from their regular duties for reflection, for rekindling the spirit and the sense of calling by God, for reconnecting more deeply with the tradition (Scripture, theology, liturgy), and for deepening one’s own spiritual life. My last Sabbatical was five years ago. While on Sabbatical, I will not be available for my normal Rabbinic duties. I will not be coming into the office, attending meetings, or scheduling appointments. I will not be taking phone calls or responding to email for routine questions. I will not be teaching, leading study groups, leading services, or giving Divre Torah. The office will refer calls or email either to the president or to the appropriate committee.

Clergy organizations suggest that a Sabbatical should not be heavily structured. The idea is to have free time for unexpected projects and learning. I will be spending a great deal of time time reading and studying. I will be out of town for part of the time, but most of the time will be spent in Grand Rapids. 

Previous Sabbaticals have focused on:

2004-5 – Visiting small synagogues Tefillah Tidbits, Dale Carnegie graduate assistant

2009-10 – Visiting churches to learn the art of preaching, Dale Carnegie graduate assistant

2014-15 – Writing group, Guide to funeral practice, Psalm Blog, Dale Carnegie graduate assistant

This Sabbatical, I will be working with the Local First organization on a national project to create materials supporting a “Sacred Economy” initiative. They describe the project this way:

We believe a Sacred Economy:
is that ordering of relationships
that enables and encourages people
to activate their talents and energies

to create, exchange, and use goods and services
to provide for humanity’s everyday needs,
in a truly loving manner,
befitting that Love that is the signature identity
and desire of both God and the human person.

I’ll begin by working to identify teachings and language that resonates across spiritual traditions, political spectrums, and people groups, gathering multi-faith resources related to the sacred economy and connected topics. I’m looking forward to meeting with people from many different faith traditions to learn how their personal faith and sense of the Sacred affects the way they structure their business, and what texts or traditions shape their decision-making process.

During my Sabbatical, a number of people and committees will be picking up some of my responsibilities. Services will be led by Stuart Rapaport. As of the beginning of October, seven slots were open for divre Torah and 2 slots were open for leading Torah discussions. A d’var Torah should be about 12 minutes. The Torah study should be a 50 minute interactive session. To sign up, go to https://docs.google.com/spreadsheets/d/1akhLglgeGsuICPyT0aWjPhnOmhGUcmk65wMrPOXn7AY/edit#gid=0 or http://tinyurl.com/CAITorahSignup.

The one exception I will make in a normal Sabbatical practice will involve officiating at funerals, if I am in town. However, during normal office hours the initial phone call regarding a funeral should go the office. At other times (weekdays 7:00 am – 10:00 am and 3:30 pm – 10:00 pm or weekends), please call Stuart Rapaport. After the basic funeral arrangements (include date and time) have been set, I will be contacted. If I am available, I will contact the family to speak about the funeral service.  Otherwise, Stuart will handle the funeral service.

This will be my fourth three-month Sabbatical. I understand that the many people in the congregation really stretch themselves to cover for me while I’m away, and I am immensely grateful for this opportunity. Todah Rabbah!

Hebrew Words of the Month:

  • Sh’mittah – Sabbatical year, once every seven years, a Sabbath of the land.
  • Yovel – Jubilee year, once every 50 years, every seven Sabbatical cycles, an economic realignment.

Divre Harav – October/2019

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R. Hananiah, the Deputy High Priest, says, “Pray for the welfare of the government, for if it were not for fear of it, one person would swallow one’s fellow alive.” Pirke Avot 3:2

Most weeks, we join together reading a prayer for our country in our Shabbat service. We do this to show gratitude that we live in a free country in which the laws protect us and ensure our freedom of religion. But similar prayers has been included in synagogue worship since 14th century Spain, in the form of a prayer for the king, asking God to help him and strengthen him against his enemies. Rabbi Hananiah’s instruction is based on a verse from the 6th century BCE prophet Jeremiah, who instructed Judeans in Babylonia to “seek the welfare of the city to which I have exiled you and pray to Adonai on its behalf; for in its prosperity you shall prosper” (29:7).

Such prayers recognize that for better or for worse, the Jewish community prospers when the government is secure and prosperous, or when the government is stable and adopts leading to economic growth and prosperity. Typically, though, they also recognize that all governments are imperfect, and conclude with a messianic hope for a world free of war in which all people live in friendship and freedom.

Rabbi Hananiah’s attitude towards government is guarded. First century Jews certainly didn’t love the Roman government who destroyed the Temple, but understood that a society without rules and the means to enforce them will devolve into chaos. In fact, among the seven basic laws of humankind (known as the Noahide laws) that Judaism believes are incumbent on all people, is a mitzvah to live in a community with established courts of justice.

With this in mind, I ask you to join us for services on Monday, October 21 at 9:30 a.m. for the holiday of Shemini Atzeret. Along with our regular Festival service and the Yizkor memorial service, following services we have invited members of the Grand Rapids Police Department to Kiddush, to thank them for their keeping an eye on our property and responding to our requests for special event coverage. Please join us to greet and thank them!

Hebrew Words of the Month:

  • Mishtara – police
  • Tzahal – an acronym for Tz’va Hagana L’Yisrael – Israeli Defense Force
  • Heil Ha’avir – air force
  • Heil Hayam – navy

Divre Harav – September/2019

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Akaviah ben Mehallalel says, “Reflect upon three things and you will not fall into the clutches of transgression: Know from where you came, to where you are going, and before whom you are destined to give a full account [of yourself].

“From where do you come? From a putrid drop.

“To where are you going? To a place of dust, worms, and maggots.

“And before whom are you destined to give a full account? Before the King of kings of kings, the Holy Blessed One.”

Pirke Avot 3:1

Repentance begins with breaking down the ego. We might like to think we we have power and influence, that we are important because of our intellect or our wealth. Not so, says Akaviah ben Mehallalel. We are, in the words of this mishnah from Pirke Avot, no better than the fertilized zygote with which we began our existence. Similar to this sentiment is a passage early in the morning service, recommended by the Talmud as the essence of confession. In it, we acknowledge that compared to the power of God and the scope of human history, our existence as individual human beings is insignificant.

Master of all worlds! Not upon our merit do we rely in our supplication, but upon Your limitless love. What are we? What is our life? What is our piety? What is our righteousness? What is our attainment, our power, our might? What can we say, Lord our God and God of our ancestors? Compared to You, all the mighty are nothing, the famous nonexistent. The wise lack wisdom, the clever lack reason. In your sight, all that we do is meaningless, the days of our lives empty. Human preeminence over beasts is an illusion, for all is futile. 

Not even our human origin makes us special. We grew from embryos, but so did everything else in the animal world. They are mortal and we, too, are born with the same ultimate fate of death.

Not until Akaviah’s third statement do we get a hint of our special nature: Human beings are uniquely destined to appear before God. My dog is not going to be judged upon his passing for each time he pooped in the house (something I’m going to take up with God someday). But our souls transcend our physical bodies. Our souls are a sacred gift from God. And the fact that we have a soul, that very thing that makes us special and privileged and gives us a covenantal relationship with God, it that which holds us accountable for all of our actions.

As we welcome September, we have approximately one month before Rosh Hashanah. So let me commend to you the exercise of doing a Heshbon Hanefesh, a spiritual self-assessment. At the end of each day (except on Shabbat), describe one good interaction with another person in which you were fully present, and one interaction that you could have handled better. It could be an interaction with a stranger, server, barista, or grocery story clerk; an email to a supervisor or coworker, friend or acquaintance; a phone conversation with customer service, a family member, or friend; or a face-to-face conversation with any of the above. Identify what you did well or what you could have done better. If you need to make amends for something you did wrong, identify the error and apologize. If you have other unresolved issues, error, or transgressions, take the month of September to take care of those as well.

And when I see you on Rosh Hashanah, we can wish each other l’shana tova tikateivu v’teihateimu with a full heart, knowing that we are starting the new year with a clean slate.

Hebrew Words of the Month:

  • • din – judgement
  • • Heshbon – account
  • • din v’heshbon – a complete judgement, a full accounting. [grammaticaly, this is called a hendadys, in which two nouns combine, one modifying the other]
  • • Heshbon HaNefesh – self-assessment; literally, accounting of the soul.

Divre Harav – Summer/2019

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The first part of this final mishnah of chapter two of Pirke Avot is most well known. It has even been put to music. No matter how long our live might last, most of us will die with some unfinished business. We might have unresolved relationships, unread books, unwritten books, unpublished articles, undiscovered breakthroughs, unshared wisdom, or we might just be waiting for the Vikings to win their first Superbowl. We might be able to minimize the number of broken relationships we leave behind, but with a finite life span, we will never be able to see all the movies, read all the books, learn Chinese, and, gosh darn it, why can’t the Vikings finish a season with a win!

Rabbi Tarfon’s suggestion is that along with whatever else we do with our lives, we make a deliberate effort to learn Torah. It is Torah, more than anything else, that will give our lives meaning. And I’ll add, not just learning Torah but living it as well. Doing mitzvot is a way of publicly proclaiming the importance of our covenantal relationship with God. It begins with healing the wounds within ourselves, continues by creating strong families and communities, and ultimately results in having done our part to heal the wounds of the world.

When we do the work of learning and living Torah, we subject our moral character to continual examination. And for this, we receive an abundant reward. We may not see the reward immediately, but Rabbi Tarfon takes it as a matter of faith that we will see it eventually, in the world to come.

So Vikings, I’m not giving up hope. Someday, I’ll see you win the Superbowl, as will Fran Tarkenton, Alan Page, Bud Grant, Carl Eller, Cris Carter, and the rest of the former great players. But the Timberwolves in the NBA finals …even my faith in Minnesota teams doesn’t stretch that far!


Hebrew Words of the Month:

  • Atid Lavo – A Time to Come
  • Olam Haba – The World to Come
  • Gan Eden – The Garden of Eden
  • Y’mot Hamashiah – Time of the Messiah

Divre Harav – May/2019

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Rabbi Tarfon says, “The day is short, the work is great, the workers are lazy, the reward is great, and the employer is insistent!”

 Pirke Avot 2:20 

As we wind down chapter two of Pirke Avot, we conclude with two teachings of Rabbi Tarfon. The first is an overview of the human condition. “Our lives are short, the task of doing mitzvot is great, we look for shortcuts whenever possible even though the reward of the world to come is significant and God is demanding.”

The content of a full Jewish life is mitzvot, but the goal is twofold and has both a rational and a mystical component. One goal is Tikkun Olam, the repair of the world. Tikkun is not itself a mitzvah, but is the result of doing mitzvot. Every mitzvah a Jew does, whether it is putting on tefillin, lighting Shabbat candles, giving tzedakah, or paying a shiva call, affects the world. Maybe the mitzvah lifts up another person from despair, brightens their life with financial support, or maybe it elevates, educates, or transforms the doers in a way that makes them better human beings. Maybe the mitzvah brings light and love into the world, potentially creating a kindness chain reaction. The work of transforming the world is hard because on a planetary scale, the result of a single action is virtually negligible. However, remember the words of Margaret Mead — “Never doubt that a small group of thoughtful, committed, citizens can change the world. Indeed, it is the only thing that ever has.”

The second goal of a full Jewish life is connecting oneself with the Divine. The Hasidic term for such a connection is ‘d’veikut.’ The ideal is to spend all of one’s waking (and sleeping?) moments in d’veikut, so that every action and interaction is infused with the acute awareness of the Divine. Also consider that human beings are part animal, part Divine, created in the image of God. Through religious practice, we nurture and grow the Divine seed within, to realize our full potential and purpose in the world. So a part of ourselves naturally seeks out a connection with God, as like seeks like.

It is these two goals that have defined my life and my career. My purpose in the world for nearly all of my professional life has been to serve as the rabbi of Congregation Ahavas Israel, to nurture and transform Jewish souls. Ask any congregational rabbi, and he or she will tell you that it is an exceptionally rewarding and frustrating career choice. We see people at their best, at the heights of joy, gratitude and celebration, and at their worst, in the pits of anger, despair, hopelessness, and mourning. Yet, I wouldn’t trade my 25 years here for anyplace else or any other career, and I look forward to celebrating with you over the weekend of May 31 to June 2.

Hebrew Words of the Month:

  • Tikkun – repair
  • D’veikut – attachment
  • S’khar – wages, reward
  • Hesed – love