Divre Harav – May, 2021

When Ahavas Israel decided to purchase, build and move from Lafayette Street to Michigan Street over 50 years ago, it wasn’t a simple decision. The discussion was ongoing and contentious and the board was unable to make a decision. Moe Kleiman, z”l, used to tell the story about how the decision was made in the following way:

The board held its meetings in a room in the lower level of an old house that was at the center of the synagogue structure. The room had one door leading into the basement and small windows set high in one wall. During a board meeting, Moe arranged for someone to pull the fire alarm. Panic ensued as the board members realized if there was a fire in the house above them, there would be no way for them to get out. They voted to begin the process of building a new (and safer) synagogue on the Michigan Street property.

When an organization is experiencing a crisis, it is easy to embrace change. When there is no crisis, there is no immediate reason to change, and organizations tend to slip into stasis mode. Moe manufactured a crisis, which broke the stasis. However, the best, most vibrant, organizations with wise leadership know how to keep changing and evolving and growing even when there is no imminent crisis.

Congregation Ahavas Israel is not in crisis. We have a solid endowment and are reasonably financially stable, although our budget relies on large transfers from several of our accounts each year. We own our building and have turned the building into a source of income by renting it to a preschool, a church, and the Federation. But there are clouds on the horizon. Our building is aging. Roofs, heating and cooling systems, and security systems, are costly to replace, repair, and maintain. Renters can go out of business or decide to go elsewhere and new tenants are not easy to find. Synagogues and Temple (and religious institutions of all denominations) are experiencing precipitous drops in affiliation, on top of the slow decline of the past 20 years.

By embracing change now, we can avoid a crisis. And I believe in a partnership with Temple Emanuel. I trust that we can work together effectively, reduce the footprint of the two buildings, and renovate the Fulton Street property to create a shared facility. We have the opportunity to create a green building that will use our resources wisely. In the future, when major repairs are necessary, we will share the expenses rather than bear them alone. 

If we approve the plan to create a combined campus, we’ll be sending our children to a religious school that will be in our building, rather than in another congregation’s building. We’ll have the space for concurrent adult education during religious school in the same space as the children.

And finally, to emphasize – this proposal is not a merger. We would not be losing our governance structure and moving under the umbrella of Temple Emanuel. We would retain our board, our religious leadership and practices, and our finances. I believe that if we agree to engage with the collaboration and place our property for sale and join in a newly renovated, shared campus on Fulton Street, Congregation Ahavas Israel will be best positioned to continue to promote Conservative Judaism in Grand Rapids.

Divre Harav – April, 2021

We had a technological failure at Purim which got me thinking again about the role of technology in creating community. How many things need to work properly in order to create a community via Zoom or in order to be included in a community by watching a broadcast? The building needs to have power, the camera, sound system, and broadcast equipment needs to be turned on and working, the internal network needs to be active, the network of the company from which we buy internet needs to be working, the software of the video broadcast company and their network needs to be working, and your internet, equipment, and software needs to be working. And of course the entire system from one end to the other needs power. If any single piece fails, the broadcast fails.

It reminds me of the logic behind our approach to Shabbat. The minimal use of technology on Shabbat encourages us to turn to face-to-face community. In its most traditional form, when the community walks to shul, the only technology we rely on to gather a minyan on Shabbat is having sufficient heat and light in the building. Even adding the element of transportation to shul, we’re still relying on fewer points of failure than the broadcast.

Video-conferencing software like Zoom has been a blessing and a life-saver during this pandemic, allowing us to interact with each other virtually in ways that have begun to feel normal. However, periodically, the technology reminds us that virtual is not the same thing as actual. Even post-pandemic, we’ll continue to broadcast our service for people who cannot come in person. But as the Purim failure reminds us, if you are comfortable and able to come in person, you can bypass the technology when it fails by hopping in your car and driving to the synagogue. Within 15-20 minutes (or less for most people), you can be in the sanctuary plugged directly into the community without missing too much of the service.


As the vaccine becomes available more widely, I urge you to sign up for a vaccination. The Committee on Jewish Law and Standards has ruled that vaccinations are an obligation, to protect your health and potentially that of others around you as well. And I hope you will begin to be more comfortable returning to in-person services on Shabbat. We have had a consistent minyan since mid-October thanks to about 20 people coming either weekly or once or twice a month. We need your help during Pesah. The Sanctuary, however, is a large room and we need a few more people to fill it up with sound!

Hag Sameah!

Hebrew Words of the Month:

  • telephone selulari or nayad – cellphone or mobile phone
  • mahshev – computer
  • reshet – network

Divre Harav – March, 2021

Jewish Prayer 102 – Petitionary prayer

Studies show that meditative or contemplative prayer is health-enhancing, perhaps because it calms the mind and slows down breathing and heart rate. A few months ago, I suggested that for those looking to begin a Jewish prayer practice, the Shema is a good place to start. The Shema, however, is not exactly prayer in terms of words and petitions addressed to God. The Jewish prayer that best fits that definition of prayer is Amidah.

The Amidah consists of 19 blessings. The core of each blessing is one line, beginning Barukh ata, Adonai …, which I understand to mean “You are the source of Blessing, Adonai.” The most basic approach to praying the Amidah might be to isolate those blessings lines, read each one and spent 15 seconds just holding the words in your heart. Devote about five minutes to the 19 themes of prayer composed in the first century and recited by Jews three times a day ever since, and see what comes up.

An important aspect of the power of traditional Jewish prayer — by design, it is not selfish, focusing primarily on ourselves. The themes cause us to remember our relationship and responsibility with others. There is room in the Amidah for petitions to God, but most of the things we ask for are not about ourselves, but rather about the community or world around us; and if it is about ourselves or loved one, it includes others as well.

We open with meditations on our relationship with our ancestors, God’s power, and Holiness. We continue with a focus on gratitude for the power of our minds, the capacity to say I’m sorry and be forgiven, and the ability to start over. We move on to prayers for healing, livelihood, and the ingathering of exiles, and hope for justice for all, punishment of the wicked, and support of the righteous. We build up to consideration of full restoration of Jerusalem, salvation for all, and thankfulness for God’s listening ear. And we conclude with a prayer for the restoration of God’s presence, a focus on gratitude and a prayer for peace.

The 19 Blessings of the Amidah:

  1. You are the source of Blessing, Adonai, Shield of Abraham and Rememberer of Sarah.
  2. You are the source of Blessing, Adonai, who revives the dead.
  3. You are the source of Blessing, Adonai, the holy God.
  4. You are the source of Blessing, Adonai, who graciously bestows knowledge.
  5. You are the source of Blessing, Adonai, who desires penitence.
  6. You are the source of Blessing, Adonai, gracious One who pardons abundantly.
  7. You are the source of Blessing, Adonai, Redeemer of Israel.
  8. You are the source of Blessing, Adonai, who heals the sick of God’s people Israel.
  9. You are the source of Blessing, Adonai, who blesses the years.
  10. You are the source of Blessing, Adonai, who gathers the dispersed of God’s people Israel.
  11. You are the source of Blessing, Adonai, King who loves righteousness and justice.
  12. You are the source of Blessing, Adonai, who crushes enemies and subdues the wicked.
  13. You are the source of Blessing, Adonai, the support and security of the righteous.
  14. You are the source of Blessing, Adonai, who rebuilds Jerusalem.
  15. You are the source of Blessing, Adonai, who causes the power of salvation to flourish.
  16. You are the source of Blessing, Adonai, who hears prayer.
  17. You are the source of Blessing, Adonai, who restores God’s Divine Presence to Zion.
  18. You are the source of Blessing, Adonai, Beneficent is Your Name, and to You it is fitting to offer thanks.
  19. You are the source of Blessing, Adonai, who blesses God’s people Israel with peace. 

Hebrew Word of the Month:

  • Tefillah – prayer
  • L’hitpallel – to pray
  • Berakha/Berakhot – blessing/blessings

Divre Harav – February, 2021

Why should Congregation Ahavas Israel and Temple Emanuel share a building?

Imagine that 150 years ago or 50 years ago, we had formed an intentionally combined community that supported both traditional and liberal Jewish practice. Imagine that we had offered multiple streams of programming, learning, and prayer, holidays and life cycle celebrations, for two communities side by side, hand in hand. If we had done this years ago, what would we look like today? 

Rather than feeling like two tiny communities separated by a distance of a couple of miles, we would feel like one small community magnifying and sanctifying each other. Rather than trying to overcome the aversion of feeling like a stranger in each other’s building, we would see full participation in programs like our joint scholar in residence, no matter who was hosting the service or leading the Shabbat table ritual. We would see fewer people reluctant to participate in the other congregation’s programs out of a fear of feeling foolish or ignorant of their practices and customs.

We didn’t accomplish this 50 years ago, but we have the chance to do it now, profoundly changing the future of our community. We are in a better place now than we were back then to accomplish this.

When I arrived in Grand Rapids 27 years ago, the Jewish Federation of Grand Rapids was still known as the Jewish Community Fund. It became a Federation shortly after I arrived, reflecting the fact that it had evolved from a fundraising organization for Israel into a fundraising and programming organization for the good of the Grand Rapids Jewish community as well as Jews around the world. The Jewish Theater and the Shir Shalom Chorus were both relatively new. These organizations, along with the Jewish Cultural Council, brought people together regardless of religious affiliation. The synagogue and temple took a step towards this vision of a shared campus when we combined our religious school programs more than 15 years ago, creating the United Jewish School. Representatives from the synagogue, the school, and the temple are currently working together to hire a Cantor/Educator to oversee with the music program at the temple, provide some cantorial support at the synagogue, and to be the Director of the UJS. We have a track record of successful partnerships across the community that reassures us that we can share a building and support each other’s differences with respect.

Sharing a building wisely means that we can lower our ongoing building and maintenance expenses, freeing up resources for more and better programming. The collaboration committee has recommended moving towards a shared campus on Fulton Street at the current location of Temple Emanuel. We are at a critical stage right now where we have to decide whether we as a synagogue community are prepared to keep moving forward. I can tell you that I trust the integrity of the lay leadership of Temple and the Federation and I trust Rabbi Schadick, and I am excited with the prospect of designing a new space in a shared building. Before this can happen, the synagogue board and the synagogue membership will have more opportunities to cast their vote on whether to move the project forward. There have been several opportunities for the synagogue board and membership to ask question, and there will be more opportunities in the coming weeks and months. I will do my best to answer your questions about the project, or you may contact Sandy Freed or any other member of the Collaboration Committee (the following synagogue members are on the committee: Judy Joseph, Barb Wepman, Diane Rayor, Lanny Thodey, Marni Vyn, Rick Stevens, and Marisa Reed). I hope you will join me in embracing this vision of the future of Grand Rapids Jewry.

Hebrew Words of the Month:

  • Kahal, Kehilah – Congregation, community
  • Merkaz K’hilati – Community Center
  • Amuta – Association
  • Hevra – Fellowship
  • Matna”s – An abbreviation for Mercaz tarbut, noar, u’sport, Center for Culture, Youth, and Sports

Divre Harav – January, 2021

God made some animals to demonstrate God’s might and power, like the lion, the tiger, the elephant, the rhinoceros, the great white shark, and the blue whale.

Some animals are a demonstration of God’s beauty, like the antelope, the horse, the swan, and the dolphin.

Some animals make you believe that God has a sense of human, like the platypus, the penguin, and the monkey.

God made some animals to work with human beings, like horses or oxen, and some animals to feed us or clothe us, like sheep, goats, cows, or chickens.

God, the creator and designer, the engineer and driver of this grand experiment called planet Earth and the Milky Way galaxy and the boundless universe, will someday apologize, at least I hope, for mosquitoes, gnats, and cockroaches, some of God’s early insect experiments.

And then there are the animals that God made to be our companions, to live with us and talk with us and comfort us when we are sad and give us a reason to get out of bed in the morning. Cats and dogs and rabbits and birds and small animals like hamsters and gerbils, and various other animals that give us joy each day. In this category, there is no accounting for taste. Dog people and cat people will rarely agree, except when they puzzle over reptile lovers.

Why do we take animals into our homes? Companion animals are needy – who wants to walk a dog in the middle of a blizzard or a downpour? Expensive – not necessarily to buy, but the vet bills will kill you. Inconvenient – want to go on vacation? Who takes care of the fish? But we love them and we anthropopathize them with human feelings so that they love us back, and we are grateful to God for their playful nature, cuteness, and fuzziness (except for the snakes).

Many years ago, before I came to Grand Rapids, I lived in New York, down the street from the Episcopal Church of St. John the Divine, the largest Cathedral in the world. They hold a Blessing of the Pets each October in which they parade animals from elephants to giraffes, tarantulas to white rats, terrariums of snakes and bowls of fish, llamas, sheep, cows, pigs, goats, horses, dogs and cats and everything in between, down the main aisle, nearly two football fields long. Animals are followed by dancers waving banners representing seasons and other aspects of nature. The service is a celebration of God’s creation and a time to give thanks. Thousands of people sat with their pets on their laps or under their chairs, praising God for creation in general, and for those aspects which they had taken as their own in particular. Following the service, they went out onto the grounds where an army of priests individually blessed animals of all kinds, with the words, “May the Lord bless you and guard you; May the Lord shine His face upon you and be gracious to you; May the Lord raise His face to you and grant you peace.”

God loves animals. As we say in Ashrei, Potei’ah et yadekha umasbia l’khol hai ratzon, “You open Your hands, and satisfy every living thing with favor.” Psalms 145:16

in memory of Mr. Macho Lipsner Krishef, June 3, 2011- December 4, 2020

Hebrew Words of the Month:

  • Kelev – dog
  • Hatul – cat
  • Nahash – snake
  • Dag – fish
  • Kipod – hedgehog
  • Oger – hamster
  • Arnav – rabbit