Divre Harav

Divre Harav – November, 2023

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Ahavas Israel has been involved in an interfaith Thanksgiving service for at least 40-50 years, originally with a group of churches in our neighborhood, and for the past 20-some years, a city-wide coalition convened by the Kaufman Interfaith Institute of GVSU. The service takes place on the Monday night before Thanksgiving. It is designed to be a glimpse through the window at an authentic expression of gratitude from a variety of traditions, including Sikh, Moslem, Hindu, Buddhist, Native American, Catholic, several Protestant Christian denominations, Unitarian, non-theist, and Jewish. During the years that I have been involved in planning the service, I have tried to stress that we’re not creating a service which erases the differences and the unique character of each our traditions, but rather one which weaves the texture, and color of our differences together in a color rainbow tapestry. I am always moved and lifted up by the offerings of prayers, music, dance, and song.

I had a different reaction to a service which I attended earlier this year in my role with the Grand Rapids Police Department’s Clergy on Patrol, I attended a memorial service for officers with Michigan connections who have fallen in the line of duty. Each officer, the first of which was George Powers, a detective shot by a suspect in a train robbery, was represented by a current officer who presented a rose in their memory. The service itself was moving, but the hymns and music and prayers were distinctly Christian. I found myself feeling like an outsider, excluded from the service.

Recently, I went to a meeting of clergy working with the police at which the police chaplain was invited to present about his position and duties with the department. He talked about the importance of a chaplain not pushing his personal faith, but being available and accessible to all. I brought up my feelings of exclusion at the memorial service, and offered my thoughts that an organization connected to the government and laws of the State, comprised of people from a variety of faiths, has the responsibility not to promote Christianity over other faiths. To my mind, this kind of memorial service is not an experience in which people witness the faith of other traditions, but rather one in which all people attending remember and pray for the fallen officers and their families together. Therefore all prayers and hymn should stay away from language expressing a preference for a particular tradition, referring instead to a common God which might appeal to all people of faith attending. Rather than a tapestry illustrating unique differences, it is a blanket weaving universal threads of love and comfort, joining people together in prayer.

These are two different models of interfaith prayer. There is a proper place for each one. Each one has integrity and beauty. I will be out of the country and miss the Interfaith Thanksgiving service this year, but I hope you will go and represent Ahavas Israel in my place. Have a Happy Thanksgiving!

Hebrew Words of the Month:

  • Hag Ha-hodaya – Thanksgiving
  • Hodu – India
  • Turkiya – Turkey (the country)
  • Turkee – Turkish
  • Tarnegol Hodu – turkey (the bird)
  • Hodu LaAdonai! – Give thanks to Adonai!
  • Toda – thank you

Divre Harav – October, 2023

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A Hasidic teaching I studied recently suggested that God is represented by words. God is found in the words of the revelation at Sinai, the words of Torah. But it also suggested that when we live our faith fully, that we not only hear God’s words, we also actually hear God’s voice, a more powerful connection.

The difference between words and a voice is this: Words might be seen as an artifact of an ancient world, the dusty remnants of a previous generation. A voice, on the other hand, is an active presence, something alive and vibrant. Faith, commitment, spiritual energy, belief, is what transforms the words on the page into a living, contemporary, compelling, tradition.

I have been on a quest to learn how to transform words into a voice and to teach others how to take the words of Psalms or words of the Siddur and derive transcendent meaning from a single sentence, verse, or phrase. It began with a four year journey reading Psalms and writing reflections which appeared in columns in the Voice and in posts on our ahavasisraelgr.org website. In the past year, I have collected those reflections and published them as “Reflections on the Psalms,” a demonstration of the process of contemplative reading in order to see what word, phrase, or sentence draws the reader’s attention, and discerning a larger message by connecting that passage with Jewish wisdom.

Our prayer books contain many words. Our services are rivers of words, in which you dip your consciousness like a fishing line to see what comes out. I like to think that the words that stick with me after a service are a message from God. God’s voice is in those words. My job is to figure out what God’s voice is trying to say to me.

I want to help you find God’s Voice in the words of our tradition, in Torah, in the Bible, in the Siddur, in Rabbinic literature. I’d like you to join me for our many Sukkot and Shemini Atzeret and Simhat Torah services, for my Zoom Torah study, or for my Sunday morning survey of Mishnah classes. 

And if you’d like to purchase the book, you can find more information and a link to Amazon here, https://embodiedtorah.com/reflections-on-the-psalms/, or search for the title on Amazon.com. Discover how the Psalms can inspire you to engage significant contemporary issues. This is not a commentary on the meaning and message of the Psalms; rather, this book considers the Psalms as a collection of phrases and images that invite us into brief meditations using Jewish wisdom for spiritual development.

Hebrew Words of the Month:

  • Tehillim – Psalms
  • Hit’bon’nut – Contemplation (from the word bina, understanding)

Divre Harav – Summer, 2023

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Supporting Christian Zionists and Evangelicals for Israel

Many Jews, especially liberal Jews, have a hard time accepting the friendship of evangelical Christians. The two communities disagree on so much – abortion, public education, gender issues, appropriate books for libraries and school, the role of public prayer; and perhaps also guns. But in general, we do agree on one issue that is important to the majority of Jews, and that issue is Zionism, the importance of the existence of the State of Israel. That issue alone makes friendly relations with our neighborhood evangelical church and associated organizations worthwhile.

When asked about their support of Israel, evangelicals often quote Genesis 12:3, God’s blessing of Abraham: “I will bless those who bless you and curse those who curse you,” believing that if they support Israel, God will bless them. But there is a common belief in the Jewish community that evangelical support of Israel is really based on an idea that Jesus won’t return until Jews reestablish a State of Israel according to Biblical prophecies. Or that some evangelicals support Israel because they believe that in the end times, all of the Jews will die in the apocalypse. But many evangelicals support Israel because God’s promise to Israel is eternal and therefore Israel will be saved. And whether that future salvation means that they believe someday all Jews will become Christian or that Jews will persist as Jews is a question for some future messianic era. And the world needs Israel today. So I won’t sacrifice support for Israel today just because I disagree with a theology that I don’t believe in anyway.

In a world in which real antisemitism is increasing and anti-Zionism has a strong presence in liberal and academic circles, Israel needs supporters. Jews needs friends who do not think that we are trying to control the world through Hollywood or a shadow cabal of political domination. Christian evangelicals love the idea of Jews, and for the most part, even when real Jews fail to live up to their fantasy picture of what a Jew is, they love Jews as well.

Granted, their idea of Jews only vaguely resembles the reality of Jews. They tend to imagine Jews as a monolithic people, beloved by God, who have memorized the Bible and walk closely in the footsteps of Abraham and Moses. Their picture of a Jew is influenced by the dress of Orthodox Jews, especially women in skirts and headscarfs. I’m not sure I look entirely authentic to them, except that I do wear a black (leather) kippah.

So I’ll take evangelical support of Israel, even though Christian Zionists tend to hold hard right political positions on Israel. Some object to this, saying that such positions push our American government to be more right wing than the right wing Israelis, and ultimately that is damaging to Israel’s future survival. I reject this argument for two reasons: First, despite evangelical pressure, because of our government’s strict separation of religion from state, they have mostly resisted the pressure to become a mouthpiece for the religious right wing of the Israeli government. And second, Israel is pretty good about ignoring the United States (and anyone else) who is trying to push them into making decisions that they don’t want to make, so they aren’t going to fall in line with an evangelical political position unless a majority of the Israeli public believes in it as well.

That is why I have spoken at Cornerstone University and Seminary, Grand Rapids Baptist Seminary, Grand Rapids Theological Seminary, Grand Rapids Puritan Seminary, Western Theological Seminary, among others, and taught at Kuyper College. It is why I have participated in the Friends of Israel Gospel Ministry’s Honor Israel night and Israel programming at Resurrection Life Church. We can nurture relationships and build alliances based on issues on which we agree, even when we might profoundly disagree on other issues.

Hebrew Phrase of the Month:

  • • Yeshua – salvation (not only a Christian concept!)
  • • ge’ulah – redemption

Divre Harav – April, 2023

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Growing up, celebrating Israel’s birthday was always a community event. I remember walks for Israel, in which we would solicit pledges for every kilometer we walked to celebrate Israel’s birthday. I remember concerts of Israeli music, Israeli food, a celebration of Hebrew words and a glimpse into life in various cities in Israel.

We will be celebrating Israel’s 75th birthday on Wednesday, April 26, 6:00 p.m., at Garfield Park with a free barbecue (donations welcomed!). I hope you’ll join us. You can find more information elsewhere in the Voice and on the events page of the website.

My memories are post-1967. The victory of the Six Day War was as much a miracle as the proclamation of the State followed by the Israeli victory in the War of Independence. The Yom Kippur war in 1973 was a scary moment, but the 1978 Camp David Accords in which Prime Minister Menachem Begin and President Anwar Sadat of Egypt joined hands gave us hope that peace was possible. And indeed, despite massive inflation in the 1980’s, Israel’s economy took off and Israel became a Start-Up Nation and a center of cutting edge research and innovation. Israel’s absorption of one million Soviet Jews and their families following glasnost along with the more than 160,000 Ethiopian Jews in the decade or so of the 1980’s cemented its role as the place where persecuted Jews around the world could find refuge. In 1994 a JCC in Buenos Aires was destroyed by a suicidal attack, and as antisemitic hatred continue to increase, and as the economy of Argentina was in crisis in the early 2000’s, 10,000 Jews made aliyah.

Israel today is one of the first nations in the world to send disaster recovery support around the world after an earthquake, a tsunami, or a hurricane. It shares its expertise on security and fighting terrorism and water management and renewable energy. It is a thriving and vibrant center of Jewish culture. It’s 75th birthday is worth celebrating.

You may have read lately a serious controversy about legislation which could endanger the balance of power between the judiciary and the legislative branches of government. The proposed legislation would allow the Knesset to override a supreme court nullification of a law which they determine to violate a fundamental protection of a “Basic Law,” the Israeli equivalent of a fundamental right. There is wide agreement among experts in the legal world that this would cause serious harm to the separation of powers of the legislative and judicial branches of government, a core principle of a democratic government.

My colleague Rabbi Miriam Spitzer wrote in the Scranton Times Tribune:

“ … hundreds of thousands of Israelis have been demonstrating on the streets against proposed changes to Israel’s laws of judicial review. Americans should be in awe of the numbers and the percentages of the citizenry who are coming out and saying that they object to what is happening.

“Israel’s past and present attorney generals have issued warnings against these proposed changes. Israel’s Supreme Court justices have spoken out. Some former Prime Ministers have spoken out. Isaac Herzog, the President of Israel, has issued pleas for compromise. Academics have spoken out. The Jewish Federations of North American has expressed concern and its own plea that the coalition listen to Isaac Herzog as well as recognize that a majority of 61 is insufficient to override a decision of the Supreme Court. The Rabbinical Assembly, together with the Conservative/Masorti Movement issued a strong “Leadership Statement on legislation that threatens Israel’s democratic character;” other Jewish movements have issued similar statements.” 

Israel is in crisis now and more than ever, needs the friendship and attention of the United States government and the worldwide Jewish community. It needs to hear from us that preserving democracy, diversity, protecting minorities, religious freedom, need to remain at the center of what the State of Israel is.

Hebrew Words of the Month:

  • Yom Ha’atzma’ut – Day of Independence, 5 Iyar 5708, May 14, 1948.
  • Yom Hazikaron – Day of Remembrance, Israel’s Memorial Day, commemorated on 4 Iyar.

Divre Harav – February, 2023

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Gathering for prayer and study is the core activity of a synagogue. Making this happen requires the participation of the community, to form a minyan of ten adult Jews, to welcome people as they come in the door, and to help lead the service. We need people to read the Torah portion and the Haftarah selection from prophets, to facilitate the Torah service by assisting the Torah reader and others coming up to the bima, to lead parts of the service itself, and to prepare a little kiddush, to give us some time to eat and socialize before we go home. We also honor people with smaller parts, to be called up to the Torah to say a blessing for one of the aliyot of the Torah reading and to lift and dress the Torah.

Without the participation of our synagogue community, we could not sustain a service. Some parts require more familiarity with Hebrew than other parts. We want each person to be able to participate in the service in a way which is comfortable and meaningful to you. If you do not want to participate in a leadership role, we still invite you to be present, to lift up your soul in prayer and to learn a little Torah. But if you would like to take a larger role in helping with our service, we would like to help to do so.

No qualifications are necessary to take a Torah honor such as an aliyah or gelilah, dressing the Torah. The gabbai’im will help you know where to stand and when to start saying the blessing, which is printed in Hebrew and English transliteration next to the Torah; or assist you in rolling the Torah shut and putting on the mantle, breastplate, and finials in the right order.

Lifting the Torah takes a bit of practice to learn the technique, but does not require you to be an olympic-level weight lifter. If you’d like to practice in advance of a service, I can make that happen. You might also want to watch a video explaining how to lift the Torah properly, such as this one, from Adath Jeshurun in Minnesota: https://www.youtube.com/watch?v=U6B4x9zxqv8

Qualifications to be a gabbai, helping to coordinate the Torah service and assisting the Torah reader: knowledge of the order of the service and some ability to follow along and help the Torah reader read the words correctly. If you’d like to be a gabbai, I’ll meet with you for about an hour to do some training.

Qualifications to read Torah: basic knowledge of Hebrew reading, the more vocabulary and grammar you know, the better, but many people begin with nothing more than the ability to pronounce the words.

Qualifications to lead a service: fluency in pronouncing the Hebrew words, basic knowledge of the melodies, the ability to sing them with kavanah and energy, and the willingness to be the representative of the congregation.

Currently, Cantor Fair is teaching a Torah reading class. He and I have spoken about scheduling a class either in Haftarah trope or in leading a service in the late spring/summer. Please let him or me know if you are interested, and which class most interests you.

Hebrew Words of the Month:

  • Gabbai – one of two people who assists with the Torah reading. The word itself comes from a term for one who collects and distributes tzedakah funds.
  • Shaliah Tzibur – One who leads a service, literally, a representative of the congregation
  • Ba’al Kriah – Torah reader (sometimes called the ba’al koreh, but ba’al kriah is the grammatically correct term)
  • Hagbah – Lifting the Torah
  • Gelilah – Dressing (literally, rolling shut) the Torah
  • T’amim or ta’amei ha-mikra (also called trope in Yiddish) – The system of punctuation and musical notation of the Hebrew Bible.