Psalm Project

Psalm 109

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They repay me with evil for good, with hatred for my love. (109:5)

Most of the time it feels good to be a good and loving person in this world. Living one’s life according to the middah of hesed (character value of love) means continually looking for ways to radiate acts of love. Most of the time, a smile aimed at a harried cashier or another driver at a four-way stop during rush hour will elicit a smile in return. A kind word to a server or a person you pass walking down the street doesn’t take much effort and will likely result in that person passing along the act of hesed to another person later in the day.

Every once in a while, however, it is more challenging. I had a meeting downtown and was fortunately enough to find street parking right across the street. I had just pulled in to the spot and had not even shut off the car. While arranging my bag and getting change for the meter out of the ashtray, I heard a sharp knock on the window. Standing there was a meter lady, getting ready to write a ticket. I rolled down the window and she barked, “you’re meter’s expired!” I explained, somewhat angrily, that I had just that moment pulled in and hadn’t had a chance to get out of the car yet. She responded, “Well, you’d better put money in the meter right away,” and walked away. I wanted to get out of the car and ask her why she was being so unpleasant! Was she behind on her ticket writing quota? I could have gotten her badge number and reported her for … something! Such an aggressive action, however, would have had no positive outcome. It would have left both of us feeling even more angry, and that anger, carried through the rest of the day, would have infected each of my subsequent interactions.

Pirkei Avot (1:6) teaches, “judge every person on the side of merit.” My initial response to her was angry. What would have happened if I had imagined how hard her job must be and even when she does it 100% properly, people get angry at her. What is it like working under those conditions day after day, week after week, month after month, in the heat, cold, rain, and snow? If it happens again, perhaps I would be able to roll down the window and say, “I appreciate all the hard work you do to make sure people park on the downtown streets fairly. I was just about to get out of my car and put money into the meter. Thank you for reminding me, and enjoy the rest of your day!”

Psalm 108

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Awake, O harp and lyre! I will wake the dawn. (108:3)

Of course we know that the human being doesn’t wake up the musical instruments or the dawn, but rather the instruments – the alarm clock – or the dawn wakes up the human being. The Psalmist, however, chose to imagine a moment in which reality is holding its breath, waiting for him to turn on the power, as it were. I’m thinking of my summers at camp or time spent on a retreat in a rural location. I’m seeing that precise moment in the morning when consciousness returns, before anyone’s alarm clock rings, before the sun rises, when everything is quiet.

There is a quiet so completely still that it feels like even nature is asleep. At a retreat in a peaceful camp-like setting, I arise and dress and head to minyan early. I’m the only one outside, and as dawn breaks and the birds begin chirping, it is a concert for my enjoyment alone.

At that moment, an early morning blessing comes to life: Barukh ata Adonai, Eloheinu melekh ha-olam, “who gave the rooster the consciousness to distinguish between day and night.”

Good morning, world! It’s nice to see you again, and thank you for the wonderful show you’re putting on for me this morning.

I am aware that some people are not morning people and might not be enthusiastic about greeting the dawn. Truthfully, while I often awake early, I would sometimes prefer to go back to sleep. But most of the time I shoulder my responsibility and get out of bed to wake up the dawn. After all, aside from the winters in extreme regions, we wouldn’t want the sun sleeping the whole day, would we?

Psalm 107

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He gathered in from the lands, from east and west, from the north and from the south. (107:3)

The Psalmist’s vision is literally true. Israel is populated by Jews from Europe and Russia in the North, Egypt, Ethiopia, and South Africa in the South, Iran, Iraq, Yemin, and Syria in the East, and North and South America in the West. Jews from those countries and more, many of whom experienced terrible persecution in their country of origin, were redeemed by God as they were able to resettle in the land promised to the earliest followers of YHWH, Adonai, God of Israel.

For me, Israel has functioned as the base station of a cordless phone. As the battery dies, the phone loses the ability to make a connection. Periodically, it needs to return to the base to recharge and renew its connection.

I had a spark of a sense of God’s presence growing up in my synagogue and going to Jewish camps, especially Ramah. But that spark grew into a flame the first time I visited Israel with the Ramah Seminar, which kindled the desire to return again to study at the Hebrew University for my junior year. I’ve been back every 5-7 years ever since, frequently enough to continue stoking the fire, not as frequently as I would ideally like.

Israel is the place where my language of prayer and study is also the language in which I order from a menu and listen to my friends’ children talk about their lives in a babble of language from which I recognize every fifth word. Israel is the place where the fundamental Jewish rituals of my life are embedded into the fabric of everyday life: Shabbat is the weekend, kosher meat is the norm sold in stores, specialty butcher shops exists to sell pork and other treif! Israel is the place where Jews can support the government, oppose the government, and ignore the government without being called self-hating Jews. In other words, while outside of Israel the Jewish commitment of Jews who vote against “Jewish interests” is questioned, within Israel, Jews can disagree with their neighbors politics and not be accused of betraying Judaism.

Israel is sometimes called “the beginning of the flowering of redemption.” When Jews can disagree about anything and everything but still doven and have Shabbat dinner together, that might be the definition of complete redemption. Israel isn’t there yet and certainly diaspora communities are not either, but we keep working on it. And that’s the Jewish way.

Psalm 106

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They grumbled in their tents … (106:25)

Very few people look forward to dealing with angry, malcontented, frustrated, or unhappy people, although some are better at it than others. I am amazed at how well a good customer service person can diffuse my anger when I call about a mistake, a broken or lost product, or some technical support. That’s their job and they take pride in how well they do it.

When meeting with clients or working with co-workers, most people try to show their best selves. We focus on the task at hand to accomplish something positive rather than complain about the things that are going wrong in our lives. No one enjoys spending extended time at work with a grumpy co-worker.

After an exhausting and perhaps frustrating day at work or on the commute or with the kids or running errands and driving carpool, we come home or our spouse comes home, and what’s the first thing we are tempted to do? Complain about our day! All of the grumbling and whining that we held inside all day because we were being good professionals comes pouring out! All of the frustrations that we kept inside because we were being good parents burst forth!

Granted, a good spouse understands that sometimes we need to get something off our chest. But if grumbling is the first thing out of our mouth when we come through the door or moaning and kvetching is the first thing we hear when our spouse enters the house, it puts a major damper on the excitement of coming home welcoming one’s beloved at the end of a long day apart.

Try this as an exercise: Pause before coming in the door and take a deep breath. Let out the tension and put a smile on your face. Do the same thing inside the house when you hear the garage door or the door to the house open. Set aside the bellyaching for a bit and enjoy seeing your family again. Greet them with a smile of gratitude for all the pleasure they bring you. There is a time and a place for “grumbling in the tent,” but if you lead with positivity and happiness, you might find that your complaints are not quite as significant as you first thought.

Psalm 105

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God is ever mindful of God’s covenant, the promise God gave for a thousand generations (105:8)

Even in this era of contracts and written agreements and attorneys, we depend on people and businesses who make verbal promises to keep their word. We wait for the repairman or the cable guy who said he would arrive between 8:00 and noon. We drop off our cleaning or a pair of shoes to be resoled or pants to be tailored receive in return a promised that it will be ready by Tuesday at 4:00. We need some specialty item and call ahead to the store to ensure it is in stock before we make a special trip. We make appointments to see doctors, to have our hair or nails done, to have our teeth checked or our pets groomed and expect that we will be seen at or close to our appointment time.

Our lives would be in chaos if we couldn’t rely on the people around us to keep their word. How frustrating is it to make plans to meet a friend at a certain time, only to have her cancel at the last minute or show up a half hour late or not at all!

The Kol Nidre prayer at the beginning of Yom Kippur acknowledges that there are times that we do not keep our word. By asking forgiveness from God for those lapses, we acknowledge that every unfulfilled promise is an offense against God. Therefore, we should treat every promise as a sacred commitment. Words that come out of our mouth should be as strong as a written contract drawn up by attorneys. A promise made in private should be as reliable as a written agreement notarized and signed by witnesses.

Understanding that sometimes a broken promise is unavoidable, under normal circumstances our word should be like God’s covenantal promise, everlasting.