One thing I ask of Adonai, only that do I seek: to live in the house of Adonai all the days of my life, to gaze upon the beauty of Adonai, to frequent God’s temple. (27:4)
This verse brings out a particular religious tension for some. The question is to what extent should a religious tradition encourage its followers to seek complete union with the Divine at every moment such that one is living one’s life entirely in God’s house; versus encouraging its followers to live their lives in service to their fellow humans. At first glance, the Psalmist seems to be living on the side of withdrawal from the world in favor of exclusive union with God.
I learned many years ago from a kind and gentle Buddhist named Ken Wells that this is a needless dichotomy. One can be in meditation all day long while at the same time engaging with one’s job, one’s family, and all of the other tasks of one’s life. Being in intimate awareness of God does not preclude also being intimately aware of human needs.
Not that I have even come close to mastering what I need to do to maintain a meditative mind while taking phone calls, answering email, studying Torah, and taking care of a family. But periodically I come back to this verse, especially to a beautiful melody by Yoni Ganout (you can hear several versions here), and use it as a way to refocus myself when I feel myself becoming distracted and and impatient.
When we begin losing our equilibrium and becoming flustered or angry, taking a breath and narrowing our focus can help. “Just one thing do I ask. I am not asking for help juggling the dozen tasks and concerns on my plate – just help me with one thing. Help me to remember that God’s presence is at the center of everything I do. Help me to remember that the world I am living in is God’s house and the people who are demanding things of me are God’s people. Help me to remember that it is X days until Shabbat, when for 25 hours I can step away from many of the demands on my life and hang out for a few hours at shul among people whom I like.”
I really like your comments on this verse of Psalm for they reflect the struggle of the rightious. Is the part within quotation marks your personal version? Very touching indeed.
As for the recordings, my preference goes to Rabbi Lawrence K. Austen, in particular the sound-on-sound canon.
Yes, the part at the end in quotation marks is my restatement of the Psalm.