Sing to Adonai a new song, for God has worked wonders; God’s right hand, God’s holy arm, has won victory. Adonai has announced victory, God has revealed triumph in the sight of the nations. (98:1-2)
This is the fourth Psalm of Kabbalat Shabbat, corresponding to the fourth day of the week and to the fourth sefirah (mystical aspect of God) known as Netzah – victory or triumph. In Kabbalah, Netzah implied endurance and patience. It’s opposite, which we’ll address next week, is Hod, majesty or splendor, and represents submission.
On the fourth day of creation, God made the lights in the heavens: the sun, moon, and stars. The brightness of the sun may be seen as a symbol of victory in the Biblical story of Joshua calling upon the sun to stand still (ch. 10).
And now for something completely different …
According to the Zohar (1:123a, page 209 in Daniel Matt’s Pritzker Edition) Psalm 98 was sung by cows!
A passage from the Talmud (BT Avodah Zarah 24b) brings up the verse “The cows went straight ahead along the road to Beit Shemesh” (1Sa. 6:12). Since the word “straight ahead” uses letters that also can mean “sing,” the Talmud suggests that the cows sang a song: “The cows sang along the road to Beit Shemesh.” A number of Biblical passages are suggested that might have been sung by cows, but the Zohar chooses Psalm 98. Let’s also note that the story of Joshua calling upon the sun to stand still is described (according to the book of Joshua) in the Book of Yashar (a book which has not be preserved in the Biblical canon). The name Yashar is based on the same word that means “straight ahead.” The name “Beit Shemesh” might be translated, “House of Sun.” The linguistic connections multiply!
The sun is also a metaphor for enlightenment in an intellectual sense. As we recite this Psalm in Kabbalat Shabbat, our meditative kavanah, intention, might focus on the possibility that all of God’s creation, from cows to stars, is part of a glorious song of praise to the Creator. Recall that the mystical aspect of Netzah is patience. We might focus on Wednesday as “hump-day,” the middle of the week when it seems that Shabbat and the weekend will never arrive, and encourage ourselves to patiently work through and appreciate each day of the week for what it brings us.