January 11, 2016
When Adonai restores the fortunes of Zion, we are as dreamers. (126:1)
To be a Jew is to be an optimist and a dreamer. We don’t say “if God gives Zion back to us,” we say “when.” For nearly 2000 years of exile during which there was a Jewish presence but no Jewish control over Jerusalem, we introduced Birkat Hamazon, the grace after meals, with this Psalm on Shabbat. Our optimism asserts that our loss of sovereignty was only a temporary setback that could be corrected at any time. The Sabbath in Jewish tradition is celebrated as taste of the world to come, a day on which we experience the beauty and peace of messianic era. Shabbat embodied the optimism of the Jew. No matter how much time has gone by, no matter how much evil or hatred we experience in the world, Shabbat takes us back to the perfection of the garden of Eden.
In order to improve yourself to the greatest extent possible, you must have goals that are slightly beyond your reach. If your goal is to lose five pounds and you succeed and stop trying to lose weight, you miss the opportunity to lose ten pounds. If your goal is to increase your strength and endurance by taking a 50 mile bike ride, you might stop at that point and lose the opportunity to ride 60 miles. If your goal is to increase sales by 10%, you might lessen your efforts when you reach that mark and miss the opportunity to increase by 25%.
Optimism teaches us to celebrate our accomplishments even if we haven’t reached our goals. After setting the mark higher than you expect and losing only nine pounds instead of ten pounds; riding only 58 instead of 60 miles; or increasing sales only 20 instead of 25%, you can then notice with pride in accomplishment that you lost nine pounds instead of five pounds; rode 58 instead of 50 miles; and increased by 20% rather than 10%.
To be a Jew means to be an optimist and a dreamer.